Free Printable Ten Commandments Poster: Reformed, Anglican and Orthodox Numbering, King James Text

Ten Commandments poster, King James text, Reformed, Anglican and Orthodox numbering, from Exodus 20 or Deuteronomy 5. 2 versions, free to print.

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The Ten CommandmentsExodus 20:2-17 · King James Version · Reformed, Anglican and Orthodox numberingI am the LORD thy God, which have brought thee out of the land of Egypt, out of the house ofbondage.Exodus 20:2 (introduction, not numbered)1Thou shalt have no other gods before me.Exodus 20:32Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heavenabove, or that is in the earth beneath, or that is in the water under the earth: Thou shalt notbow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting theiniquity of the fathers upon the children unto the third and fourth generation of them that hateme; And shewing mercy unto thousands of them that love me, and keep my commandments.Exodus 20:4-63Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold himguiltless that taketh his name in vain.Exodus 20:74Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: Butthe seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, northy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy strangerthat is within thy gates: For in six days the LORD made heaven and earth, the sea, and all thatin them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowedit.Exodus 20:8-115Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy Godgiveth thee.Exodus 20:126Thou shalt not kill.Exodus 20:137Thou shalt not commit adultery.Exodus 20:148Thou shalt not steal.Exodus 20:159Thou shalt not bear false witness against thy neighbour.Exodus 20:1610Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor hismanservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.Exodus 20:17Treats the opening statement as an introduction, counts “no other gods” as the first commandment and the ban on images as the second.King James Version (1769 text). The divine name is shown as LORD, as in printed editions. Where one verse is divided between twocommandments the break falls at a comma and the comma is replaced by a period; an ellipsis marks words that belong to another number.
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About these ten commandments (reformed, anglican and orthodox) handouts

The Ten Commandments appear twice in the Bible, in Exodus 20:2-17 and in Deuteronomy 5:6-21, and the two passages differ slightly in wording. This page gives both in the King James text with Reformed, Anglican and Orthodox numbering. This numbering treats the opening statement as an introduction and counts no other gods and the ban on images as the first and second commandments. The traditions agree on the words and differ on where one commandment ends and the next begins, so a poster for one tradition looks different from another's.

The King James Version is in the public domain in the United States, and the text here was compared by program against three independent copies. The divine name is printed as LORD, as in printed editions. Where a verse is divided between two commandments, the break falls at a comma and the comma becomes a period, and an ellipsis marks words that belong to another number. Different editions of the King James text vary a little in spelling and punctuation.

Choose the passage that matches your readings and print the poster for a classroom wall or a church hall. If your class compares numberings, print two posters side by side and have students find where the counts differ. The poster has an editable title and subtitle, so a school can add its own heading. A reviewer from the tradition should confirm the verse divisions before the poster goes on the wall.

How to use them

  1. Choose Exodus 20 or Deuteronomy 5, whichever your readings use.
  2. Print the poster and hang it where students can read it.
  3. Read the ten commandments aloud together, one number at a time.
  4. If you compare traditions, print another numbering and mark the differences.
  5. Edit the title or subtitle if your school wants its own heading.

Classroom tips

  • Read the Deuteronomy version after the Exodus one and ask students to spot the differences in wording.
  • Use a highlighter to mark verbs, such as shalt not, and count how many are prohibitions.
  • If families come from different traditions, show two numberings and talk about how each count works.
  • Keep the poster simple on the wall and send a smaller copy home for family reading.

Notes on this page

  • King James Version text, Reformed, Anglican and Orthodox numbering. This numbering treats the opening statement as an introduction and counts no other gods and the ban on images as the first and second commandments.
  • The Ten Commandments verse divisions follow the published convention of each tradition; a reviewer confirms the split.
  • The divine name is shown as LORD. Where a verse is divided, the break falls at a comma and the comma becomes a period.

Where the facts come from

Last reviewed 2026-10-03. Handout Hero designs are original and made for this site. They are general reference material; check your own school, district or tradition where it matters.

Frequently asked questions

Why do the numberings differ?

The Bible's text does not number the commandments, so traditions divide the verses in different ways. They differ mainly on how to count the opening statement, the ban on images and the coveting verse.

Why is the text in the King James Version?

The King James Version is in the public domain in the United States and is widely recognized. In the United Kingdom it is under a Crown patent, which matters only for printing there. Other versions would need permission.

Which passage should I choose?

Exodus 20 and Deuteronomy 5 give the same ten commandments with small differences in wording, notably in the Sabbath commandment. Choose the one your tradition or your lectionary readings use most often.

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